Is our present financial crisis the result of a mistake or a crime? Is it evidence of incompetence or of corruption? Is its remedy to be sought in committee rooms or in individual consciences? When Rowan Williams, the archbishop of Canterbury, worried aloud this week that the government’s stimulus package “seems a little bit like the addict returning to the drug”, he revealed that we are fudging these questions.
The public has no settled idea about whether the global finance system seized up last summer because it was mismanaged or because it was, in a moral and metaphysical sense, wrong. The archbishop’s intervention was a bold one. Much as prelates in centuries past praised Jesus’s expulsion of the money-changers from the temple, we pat ourselves on the back for having driven the priests from the bourse. Morality has little purchase on economics nowadays. Maybe it ought to have more.
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